Thursday, March 12, 2020
Large scale study Essay Example
Large scale study Essay Example Large scale study Essay Large scale study Essay They conducted a large scale study involving several thousand children (between the ages of 9-12) who watched a television programme, which was aimed to reduce sex-role stereotypes. They watched this once a week for thirteen weeks. They found substantial reductions in the stereotypical attitudes and beliefs about gender roles after exposure to these programmes. Greenfield (1984) supports this view, who found that Sesame Streets use of ethnic and disabled minorities helped children from minority groups to have a greater sense of cultural pride.Futhermore Mares (1996) examined research into anti-stereotyping and overall found that there was a moderate positive effect that children become less stereotyped in their attitudes and beliefs. However, one problem with the idea of anti-stereotyping is that it assumes there is some better stereotype. People may not agree about desirable stereotypes, but the use of stereotypes presumes that someone can and should make this decision. A further question in relation to anti-stereotypes is whether they work. Pingree (1978) challenged the idea of anti-stereotypes.He found that adolescent boys showed stronger stereotypes after they were shown commercials with women in non-traditional roles. Stimulation Hypothesis This explanation claims that media can have enormous potential for education. This maybe in terms of providing suitable models for children to imitate but may be most effective when individuals are placed in everyday situations and methods of resolution are provided. For example, an individual is shown behaving ant-socially and the television character deals with the situation in a pro-social manner.This explanation has been criticised because there is a danger that children will imitate the anti-social behaviour and disregard the resolution. However, Lovelace and Huston (1983) claimed that the most effective way of communicating a pro-social message may be to present the pro-social message without an anti-social behaviour. But, it has been argued that the conflict resolution strategy can effectively convey pro-social behaviour if there are a variety of models showing pro-social actions, if the pro-social resolution is given enough time and attention and if viewing conditions are sufficient.Further Research Evidence Friedrich and Stein (1973) studied pre-school children who watched episodes of a pro-social television programme. They found that the children remembered much of the pro-social behaviour information contained within the programme, and they behaved in a more helpful way than children who watched neutral or aggressive television. A further finding was that the children became even more helpful if they role-played pro-social events from the programmes.Baran (1979) studied children older children (between 8-10 years old). The children watched an episode of The Waltons, in which there was much emphasis on helping behaviour. The children were found to behave in a more pro-social way than other children who had not seen the programme. This confirms the link between pro-social media and aggression. Research focuses almost exclusively on the effects of television. Mares and Woodard (2001) considered how other media could have important pro-social effects.They claimed that childrens books have traditionally carried pro-social messages (e. g. Snow White who looked after Dwarves and triumphed over evil stepmother) which young children are especially fond of reading over and over again, reinforcing the message. Evaluation Hearold (1986) found that pro-social behaviour has been found to be on average twice as great the adverse effects of television violence on aggressive behaviour. This may be because programme makers try to get across pro-social messages, which is not the case for anti-social behaviours.However, research has been criticised in that a pro-social behaviour is measured immediately after viewing programmes, and there therefore may not be any real, long term effects. This has been shown by Sagotsky et al (1981). He showed children (6 and 8 years old) co-operative behaviour being modelled. He found that children of both ages showed an immediate increase in co-operative behaviour, however only the 8 year olds continued to show an increased co-operation seven weeks later. This suggests that pro-social television programmes has relatively short-term effects on some childrens pro-social behaviour.On the other hand Eisenberg (1983) argued that pro-longed viewing of pro-social programmes can result in substantial increases in childrens pro-social reasoning. Moreover, the link between pro-social media and behaviour has been criticised in that exposure to filmed models has less effect than exposure to real models. Overall, research on pro-social media is somewhat disappointing in terms of the moderate findings and the lack of interest from researchers, particularly when contrasted with the vast number of studies related to the anti-social effects of media on behaviour.Psychologists ought to give pro-social media affects more attention. Media Influences on anti-social behaviour Much emphasis has been put on the role of media in influencing anti-social behaviour. Explanations as to how the media can exert an anti-social influence upon an individuals behaviour have been proposed. Cognitive Priming One reason why media violence may play a part in producing aggressive behaviour is due to Cognitive Priming. The basic idea is that aggressive ideas in violent media activate aggressive thoughts and feelings in the viewers because they are associated in memory.After watching a violent film, the viewer is primed to act violently because a network of memories associated with violence has been activated. Research Evidence Evidence for the importance of cognitive priming has been reported by Josephson (1987). In Condition 1, Canadian boys were shown a television programme involving violence in the form of a gun battle, in which the snipers communicated with each other by the means of walkie-talkies. In Condition 2, the boys watched a non-violent programme about a motocross team.After the boys had watched the television programmes, they all played floor hockey. Before the game started, the referee gave the boys instructions either by a walkie-talkie or a tape recorder. The findings showed that the boys who watched the violent programme and received the instructions by a walkie-talkie were more aggressive during the hockey game than the boys who watched the same programme but received instructions by tape recording. This suggests that the walkie-talkie acted as a cue to aggression. Huesmaan (2001) also supported the cognitive priming explanation of aggression.He stated that the concept is useful in explaining why the observation of aggression in the media is often followed aggressive acts that differ from the original behaviour. Desensitisation Desensitisation provides another explanation of the relationship between anti-social media and aggression. This explanation suggests that frequent viewing of television violence causes viewers to be less anxious and responsive about actual violence, seeing it as normal. In the absence of this anxiety, violence is no longer inhibited and aggressive behaviour portrayed on television may be imitated.Research Evidence The explanation has received research support from Cline et al (1973) who found that boys who watched a steady diet of violent television showed less physiological arousal to new scenes of violence than participants in the control group did. This is supported by Thomas et al (1977) who showed two groups of children a videotape of young children behaving aggressively and recorded their physiological reactions. He found the same results in relation to Cline et als (1973) study.These studies therefore imply that reduced responsiveness may be associated with an increased acceptance of violent behaviour. However, this explanation has been challenged by Cumberbatch (2001) who argued that people might get used to screen violence but this does not mean that they will get used to violence in the real world. He claimed violence is more likely to make children frightened. Social Learning theory An alternative explanation that explains the effect of media on anti-social behaviour is Banduras (1986) Social Learning theory.Bandura argued that television can teach skills that may be useful in committing acts of violence. He suggested that children learn forms of behaviour through observational learning or modelling and this behaviour may be imitated subsequently. This is especially likely if the specific behaviour is reinforced because it increases the likelihood of the child imitating the behaviour. Imitation is also more likely if the observer identifies with the character on television e. g. same age. Research Evidence Banduras Bobo experiment (1961) supports his explanation.He carried out a study where Nursery children watched a film where an adult behaved aggressively or non-aggressively towards a Bobo doll. He found that children in the aggressive condition reproduced the physical and verbal behaviours modelled by the adult. However, children in the non-aggressive condition showed very little aggression towards the dolls. This supports the view that children learn specific acts of aggression and also learn increased aggressiveness through imitating models even when such models are not real.There have also been anecdotal claims of copycat acts of violence. For example the two boys who murdered James Bulgar were said to have been inspired by the video Childs Play. However, there is no real evidence for this and Cumberbatch (2001) reports that no link was ever found. Furthermore, Hearold (1986) provided evidence that pro-social behaviours can also be learned from observing positive role models on television, especially if the models are rewarded for their behaviour.He also stated that it seems that the influence of television on pro-social behaviour is stronger than antisocial behaviour. All of the above explanations provide evidence that media can have an anti-social effect on behaviour. Further Research Evidence Research studies also support the view that media can have an anti-social effect on behaviour. For example Parke et al (1977) showed that aggression in delinquent boys rose if they watched violent films at home. In contrast, no change in aggressive behaviour was observed if they view non-violent films.However, it is hard to evaluate research conducted into the effects of media on anti-social behaviour because many of the studies are limited in scope, focusing only on the short term effects on behaviour of exposure to a single violent pr ogramme. Criticisms of research into the effect of media on anti-social behaviour Researchers have suggested that the media has no effect on aggression. Howitt and Cumberbatch (1974) conducted an analysis of 300 studies, which led to the conclusion that television violence does not influence childrens behaviour.A further criticism of explanations and research into the effect of media on anti-social behaviour is that there may be important individual differences which have to be taken into account. For example, people who are more aggressive may choose to watch anti-social programmes and are more influenced by them. Overall Evaluation Overall, evidence shows that media influences can have anti-social effects on behaviour. However, evidence has also been provided which claims it can also have pro-social effects. This suggests media may have both, depending on the context contained within the programme.
Tuesday, February 25, 2020
The Innovation and Learning Perspective of the Balanced Scorecard Research Paper
The Innovation and Learning Perspective of the Balanced Scorecard - Research Paper Example There are two main causes of variances in a businessââ¬â¢s budget. One of the main causes is spending more than the budget allows. This could be due to the fact that the management budgeted for less than required; there was mismanagement of funds or general poor planning. Secondly, there may be an unexpected emergency in a business that may cause a major rift in the use of funds from the budget (Berry et. al. 2006). Mechanical damages to a major processing asset, for instance, could lead to an urgent purchase of another one in order to maintain the expected level of production. As an example, the Manchester Meerkat Company (MMC) suffered a blow when floods drained the fibre filling. This caused emergency spending that may have resulted in variance in the budget. This would cause destabilization in the budget hence a variance. These variances can either cause adverse effects to an organization if ignored or lead to success in business if noted and improved. This is because there ex ist two categories of variances namely favourable and unfavourable variances. The favourable variances occur where the results of business operations are better as compared to the expected results. On the other hand, the unfavourable variances occur whenever the end results of business operations are worse than expected results. Therefore, managers always carry out variance analysis in order to the look-after-the fact at what caused the difference. Furthermore, according to Blocher & Cokins (2005), this analysis helps the management to pinpoint the effects the variances have to the business and how to correct or improve on them.
Sunday, February 9, 2020
Roles, Relationships and Responsibilities in Lifelong learning Essay
Roles, Relationships and Responsibilities in Lifelong learning - Essay Example The religious teachings must not be aimed at spreading the lessons of a particular religion to influence the idea, thoughts and beliefs of the learners. Such acts of religious teaching are prohibited by the law. The teachings of different religion and faith are, however, not prohibited. The teaching of religious education should not be biased and should give equal respect to the faith and belief of all the religions. The regulatory requirements although imposes limitations on the schools to impart religious education on a particular belief or faith but allows flexibility to the teaching of religious education in the terms of the time and process of exploration of religious ideas and beliefs for dissemination to the learners. The codes of practice for teaching of religious education offers liberty to the teachers of religious education to engage into teaching of as many religious lessons and faith to the students but disallows confinement or stress on a particular religion. Thus the r ole of teachers is very important in developing a non-biased environment during the process of teaching. There is ample scope of questions related to values of life in religious teaching. The codes of practice allow teachers to address such question in an effective manner in order to impart complete teachings in the field of religious education. ... The promotion of equality and valuation of diversity in religious teachings is a key area of responsibility for the teachers. The teachers should be responsible in imparting the religious beliefs of all faith to learners. The strength of religious teachings lies in the inclusive aspect of the field. The teachers are responsible for non-discrimination of primary or specific religion among the vast field of religious ideas and beliefs. The learners should have the freedom to question on any aspect of religion keeping due respect to the teachings of other religions as well. The students irrespective of their notions on different religions and culture should be treated equally by the teachers. The students should have the freedom to raise the queries on the subject. The teachers should distribute equal emphasis to the teachings of all religion in order to attain equality in religious teachings. The weakness factor is presented by the aspect of diversity in religious teaching. Thus the te acher also has the responsibility of managing diversity in religious teachings. The teacher should be able to value diversified ideas and beliefs of different religions. The fundamentals of various religious faiths should be clearly explained to the learners. The responsibilities of the teacher demand avoidance of any bias and value the diversified ideas by developing a comprehensive study of religious teachings. These are the factors that influence the responsibility of the teachers in achieving equality and valuing diversity in religious teachings (Gravells andà Simpson, p.56). Evaluation of roles and responsibilities in the Lifelong learning The evaluation of roles and
Thursday, January 30, 2020
Madness through king lear Essay Example for Free
Madness through king lear Essay In the 17th Century, madness was still a relatively new concept. Many people believed it was due to a person being possessed, which resulted in madness often being linked back to black magic and witchcraft. In context, the public would frequently visit Bedlam Hospital to enjoy the spectacle of a madmans behaviour thus, Renaissance dramatists typically used mad scenes for a comical effect. In spite of this, Shakespeare seems intent on a serious, if not slightly disturbing, portrayal of madness in King Lear. Throughout the play King Lear, we bear witness to Lears gradual and possibly inevitable descent into madness. As early as Act I Scene 1 we, as the audience, observe early signs of the kings insanity, albeit political at this point, we are alarmed at Lears decision to break up his state. Especially through the means he wishes to do so, his love-test is foolish and egotistical, as is his desire to be treated as an important, royal personage after he has given away his kingdom. It is fair to say that all through Act I Scene 1 Lear shows many times that he most concerned with appearances. Seemingly his love-test is going to plan, as Goneril and Regan extravagantly pledge their love and allegiance to their father, this is until Cordelia refuses to comply with Lears love-test, answering I love your Majesty according to my bond, no more, no less. simply meaning that Cordelia loves her father as a daughter should. Lear, in his blissful ignorance, cannot see past Goneril and Regans elaborate speeches and instead feels humiliated by his youngest daughters unadorned answer. As a result, he disowns her and banishes her, Cordelia then departs to France. We can see Lear is already losing control as he goes to strike his faithful advisor Kent and banishes him also, all because Kent questioned the Lears actions. As a consequence of Lears vituperative temper and his irrational, insane, actions he leaves himself powerless and at the mercy of his two eldest daughters, with neither his loyal advisor nor his devoted youngest daughter to protect him from what is to proceed. As the play progresses, we can see that the kings identity is gradually becoming unbeknown to him when he asks the question Who is there that can tell me who I am? 1, we can see that Lear is slowly losing his wits. Lears speeches become increasingly disjointed as he becomes more distressed, hinting at the madness that will overtake him later in the play. He is becoming progressively isolated due to his fragile mental state, thus, through Lear the idea of madness could be seen as being presented as vulnerability. In Act II, Lears changes of moods and tones indicate his escalating mental instability. His foolishness persists as he insists he will stay with the daughter that allows him to keep the most knights; there is desperation in his confrontation with his dog-hearted daughters. Eventually, the beleaguered kings rages become signs of impotence, not authority, emphasising the fact that the patriarchs insanity has left him powerless and increasingly vulnerable. When the storm starts we recognise that Lears fear that he would go mad, first voiced in Act I Scene 4, has been realised. The storm serves as a metaphor for Lears and Englands plight, his speeches establish and reflect properties of the storm. Through the storm, Lears madness is presented as destructive as his speeches are full of anger and distress, as the mad king moves swiftly from one topic to another. The violence of the imagery that the king employs reflects his state of mind. It is easy to see how Lears insanity could be viewed as destructive; he has caused his kingdoms predicament through his rash actions at the beginning of the play, he has divided his family through his egotism and in his mad rages he often behaves like a scorned child using invective language. However, all this considered, Shakespeare also presents Lears madness as pitiful. Due to his madness Lear confronts his failings: as a father and a ruler. He shows compassion to the characters that have helped him i. e. the Fool, Kent/Caious and Poor Tom. Even when Lear starts to regain his wits, we sympathise with the king as with his new clarity of vision brings with it distress and much regret. These are not the facts that make us truly pity Lear; it is the reality that wisdom came too late. Jesters were often kept by the monarch to provide witty analysis of contemporary behaviour and to remind the sovereign of his humanity; Lears Fool certainly fulfils these functions for his master. At first glance, the Fools professional madness is rendered as comical, his seemingly asinine jests often lighten the tone and provide some much needed moments of relief, the Fools flippant remark about Poor Toms clothing is a good example of him lightening the tone of a distressing scene. However, through the Fools professional insanity Shakespeare presents a hidden wisdom. Lears Fool is all-licensed which essentially means that the Fool is licensed to say things to his superior that anybody else would be punished for. Taking this, and the fact that Lear and his Fool seem to have a very close relationship (the Fool calling Lear nuncle and Lear calling the Fool boy), throughout the time the Fool exists in the play he is able to counsel Lear. The Fools sarcastic jesting is blunt and hard hitting. Almost as soon as the Fool enters in the play he harps on Lears folly, this is apparent when the king asks Dost thou call me fool, boy? to which the Fool replies All thy other titles thou hast given away; that thou wast born with2. Through the Fools madness he serves to push Lear towards the truth about his daughters this is evident when he warns Lear that Regan will side with Goneril, Shalt see thy other daughter will use kindly; for though shes as like this crabs like an apple, yet I can tell what I can tell3. And again when he hints at the dangerous situation Lear has put himself in by reversing the natural order, making his daughters his mother, The hedge-sparrow fed the cuckoo so long that it had it head bit off by it young4 this is clearly warning the king that his daughters will turn against him. Furthermore, the Fool also tries to open the kings eyes so that he can see these truths on his own, Thou shouldst not have been old till thou hadst been wise5, as well as have some insight as to why these events are occurring. The third character in question is that of Edgar / Poor Tom. Edgar, Gloucesters legitimate son, is introduced as being a passive, credulous dupe upon whom Edmunds6 devious practices ride easy. We are only given a succinct introduction of Edgar before Shakespeare haves him disguise himself as Poor Tom. In the days of Shakespeare, Bedlam hospital housed the mentally ill. When they were released Bedlam inmates were allowed to go begging for survival; this is what Edgar has been reduced to by his gullible father and his brothers trickery. My face Ill grime with filth, blanket my loins. Elf all my hairs in knots, and with presented nakedness outface the winds and persecutions of the sky7 the fact that Edgar has to disguise himself as a Bedlam beggar, wandering the countryside in nothing but a loin cloth in order to preserve his life, presents to us his vulnerability and the sheer desperation of his feigned madness. Initially, Edgar is presented as a seemingly lucid character yet, as the plot unfolds we see he has many purposes within the play. Shakespeare uses Edgars alias Poor Tom to provide some comical relief as the plot thickens as some of his antics and ramblings can prove to be amusing gibberish. However, in contrast, Poor Toms erratic breathless craziness in Act III Scene iv increases the pathos infinitely. A prime example of this would be when he (Edgar / Poor Tom) says that a foul fiend laid knives under his pillow and halters in this pew, set ratsbane by his porridge, indicating towards suicide, this speech reflects Edgars fragile state of mind and, although fake, his madness is distressing to the audience. We are reminded of Edgars humanity in Act III Scene vi (the mock trail scene) as he listens to Lears lunatic agony, his act as Poor Tom momentarily breaks down at Bless thy five wits this in turn is another moment in which Edgars caricature increases the pathos of a scene. Furthermore, I feel that Shakespeare is using Edgar / Poor Toms situation to mirror Lears. Similarly to the besieged king, Edgar is now reliant on charity and he has also had his world and expectations turned upside down. Edgars assumed madness indicates towards Lears eventual submission to complete insanity in Act III, through Poor Tom we glimpse what Lear will be reduced to. Madness is portrayed in different ways through these characters: professional, feigned and genuine insanity. Nonetheless, the idea of madness is presented as purposeful, almost like a journey, for all three of the characters in question. Edgars pilgrimage through his contrived madness serves the obvious purpose of preserving his life. The preservation of Edgars life enables him to guide his father but ultimately through his madness his valour is awakened allowing him to play the role of avenger at the end of the play. However, Edgars madness also serves a purpose to the principle protagonist, Lear, as it is noticeable that on the heath Edgars presence as his caricature Poor Tom aids Lear, as through interactions with Poor Tom the kings humanity and understanding increase. The Fools professional jesting provides some much needed moments of relief. In spite of his comic role, the Fools main purpose within King Lear is to, in essence, be Lears conscience. In other words, he bestows the king with truth and reason throughout the turbulent situations that occur during his, the Fools, time in the play. Due to the fact that he is all-licensed, and also has a close relationship with the king, he can inform and criticise Lear for his mistakes without being punished for it, this permits him to counsel Lear. Lear eventually gains the insight he needs to perceive his daughters and society for what it really is, insincere and immoral. The Fools abrupt disappearance signifies that Lear has gained all the understanding he needs to distinguish between and reality. Therefore, the Fool is no longer needed: his purpose has been fulfilled. Unlike Edgar or the Fool, Lears madness is not an imminent occurrence, it develops throughout the play. The insanity of the king is unequivocally ironic, in his apparent sanity he was introduced to be conceited and imprudent, yet when he is mad he becomes a more humble, compassionate and attractive character. At the beginning of the play Lear acts exceptionally irrational and cannot see the verity of his superficial values but as a result of his madness he demonstrates an increasingly sincere, tolerant side to his nature. Attributable to his intensifying humility he is able to recognise his wrong doings as a leader and a father thus, the kings madness redeems him as he learns the value of true emotion and is able to consider the sufferings of those close to him. Consequently, this enables Lear to reconcile with his beloved daughter Cordelia. In conclusion, the madness of King Lear is deeply distressing, it develops from and points back to the kings instability.
Wednesday, January 22, 2020
The Death Penalty;Does It Deter Crime :: essays research papers
Does the Death Penalty Deter Crime? Scientific studies have consistently failed to find convincing evidence that the death penalty deters crime more effectively than other punishments. The most recent survey of research findings on the relation between the death penalty and homicide rates, conducted for the United Nations in 1988 and updated in 1996, concluded: "Research has failed to provide scientific proof that executions have a greater deterrent effect than life imprisonment and such proof is unlikely to be forthcoming. The evidence as a whole still gives no positive support to the deterrent hypothesis..." (Reference: Roger Hood, The Death Penalty: A World-wide Perspective, Oxford, Clarendon Press, revised edition, 1996, p. 238, paragraph 328) w.web.amnesty.org The death penalty has never deterred crime. When the death penalty was reinstated in the 1970ââ¬â¢s crime rates were sky high. In research conducted for the United Nations in 1996, crime rates were the same as those in the 70ââ¬â¢s. Depending on the exact year since the death penalty was reinstated in the U.S. crime rates have dipped or risen 10-15%. Normally the ladder. In the United Sates we call the death penalty, capital punishment. The word capital speaks of the head. This is because throughout history the most common way of executing criminals was by severing the head. Now when I hear capital punishment I will be reminded of something even more grotesque and morbid than previously. In a survey taken by prisoners serving life terms, 55-60% said that they would have rather received the death penalty than life terms. www.religioustolerance.org/execute.htm It seems to me that, since more prisoners would prefer to be killed, it is a lesser form of punishment. However that by no means makes this cruel and degrading form of punishment acceptable. We are denying the right of life. Regardless of the fact that those on death row did take that right away from another human being, it is not our place to take theirs.
Monday, January 13, 2020
Nature-Versus-Nurture Discussion
Annie Murphy Paulââ¬â¢s article `Kid stuff: Do parents really matter?` outlines the findings of a highly controversial study on the role of nature and nurture in childrenââ¬â¢s education. The article states that a group of researchers from George Washington University and the Institute of Psychiatry in London have found that the role of parents is in fact much smaller than originally thought. The destiny of a child depends on the genetic makeup that in turn evokes responses from the environment. Parental influences can have little effect on the childââ¬â¢s temperament. The type of temperament (sanguine, choleric, melancholic, and phlegmatic, or their combination) is inborn and does not allow of serious later influences. Parents can shape the childââ¬â¢s character, instilling certain cultural values and norms, but they can hardly be expected to a serious influence on the temperament. Related essay: Nature or Nurture: The Case of the Boy Who Became a Girl Answers Overall, the study covered in Annie Murphy Paulââ¬â¢s article (1998) attributes more importance to the so-called ââ¬Å"evocative gene-environment correlationsâ⬠. She states that these correlations include responses from the environment to a certain genetic composition. This means that a person is in a way ââ¬Å"askingâ⬠for destiny, using the pre-determined factors to trigger an environmental reaction. Parents under such a perspective only have influence inasmuch they are prompting this reaction, and in the degree their responses can define a childââ¬â¢s development. In this respect, it would be interesting to consider parental influences on adopted children. In such families, the genetic makeup of parents and kids is completely unrelated, and the effect of genetics could be even greater. The role of parents in any case can consist in mitigating the negative manifestations of the childââ¬â¢s genetic heritage. The more parents can learn about the childââ¬â¢s genetics, the better they can be prepared to develop the child in the right way. Reference Paul, A.M. (1998, February). Kid stuff: Do parents really matter? Psychology Today 31(1), pp. 46-51. Ã
Sunday, January 5, 2020
Analysis Of The Act II The Crucible - Free Essay Example
Sample details Pages: 2 Words: 669 Downloads: 7 Date added: 2019/06/14 Category Literature Essay Level High school Tags: The Crucible Essay Did you like this example? Thou shalt not bear false witness against thy neighbor. God, deemed to be the author of all truth, has several acolytes who are obligated to honor that truth. To fulfill this commandment is not to lie â⬠intentionally deceive another by speaking a falsehood. Donââ¬â¢t waste time! Our writers will create an original "Analysis Of The Act II The Crucible" essay for you Create order However, though under a rigid theocracy, the people of Salem lie in order to save themselves from death by a noose. Evident throughout both Act 1 as well as Act 11, each character portrays a false persona as they interact with one another. With secrets and greed hidden within the hearts of Salem, only the people who are truly Christian do not have to assume any sort of pretense. Of these people, John Proctor resides. As the events tear through Salem and his wife is soon suspected to have practiced witchcraft, John decides he must forsake his as well as any one elsers reputation to save her life. Portrayed to be an even-tempered and respected yet feared man, Proctor upholds a very high reputation amongst the people. Nonetheless, He is a sinner, a sinner not only against the moral fashion of the time, but against his own vision of decent conduct. (Act 1, page 19) Previously involved with Abigail whilst a married man, John Proctor committed adultery. Elizabeth Proctor, his wife, has knowledge of the incident(s) consequently firing Abigail from being their servant. She wants me dead, John, you know it! (Elizabeth, page 57) Though a strong accusation, Elizabeth is correct due to the fact that Abigail claimed Goody Proctor stabbed her with a needle in the stomach through a mere poppet that Mary Warren made. When asked about how the needle got into the poppet, Mary confesses that Abigail saw her place the needle there while they were in court. You`re coming to the court with me, Mary. You will tell it in the court.(John, page 75) Fearing Abigail`s wrath, Mary Warren claims she cannot charge murder on Abigail because she will kill her and charge him with lechery. Ultimately, Proctor disregards his own reputation and instructs Mary to do the same. Make your peace with it!(John, page 76)John Proctor`s words at the end of Act ll blatantly exhibit his vulnerability as he is willing to go through any lengths to save Elizabeth. Speaking to Mary Warren, John proclaims that, Now Hell and Heaven grapple on our backs, and all our old pretense is ripped awayâ⬠make your peace! Peace. It is a providence, and no great change; we are only what we always were, but naked now. Aye, naked! And the wind, Godrs icy wind, will blow!(John, page 76) Anticipating the diminution of his good reputation, he knows that once his affair with Abigail becomes evident to the public all regarding his good name amongst the town will disappear. When he states that Hell and Heaven grapple on their backs, he is alluding to the fact that either their silence or their voice being heard will determine their fate in one of the two places. By staying silent, death will continue to be brought among innocent people whereas if they break their silence it may allow them to atone for their sins. we are only what we always were, but naked now.(John, page 76) Separated from their distorted persona`s, John exclaims that they are who they are and nothing can or will change that. No longer hidden by lies and falsifications, they are exposed and God himself will judge them. To be blunt, their sins are out in the open for everyone to see. Adversely, when Proctor says that God`s icy wind, will blow! he is alluding to the fact that pain is and should be expected. What results from their confessions will be pain and discomfort because God`s icy wind resembles a form of judgement being brought down upon them for their actions. Furthermore, icy can also portray how the people of the town who were once close, now have broken acquaintanceships, connections, and were rigid with silence and indifference.
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